Monday, February 12, 2007
On the Field from Denver, Colorado. . .The Blue Knights
Publisher: iUniverse, Inc.
ISBN: 0-595-32278-6
In 1994, a college student named Greg Kuzma spent his summer break touring with an American drum and bugle corps company, the Blue Knights. This book is based on his daily journal.
The summer begins with Kuzma's flight from his home in Florida to the Blue Knights' home in Denver, Colorado. The 128 corps members, who are billeted in local homes throughout Denver, meet every day for 12 or more hours of rehearsals. Their show, when it is ready, will be approximately 11 minutes long; all of the music and drill will be performed by memory. Upon the completion of approximately three weeks of rehearsal camp, the corps hits the road for a two-month-long tour across the United States.
Once the tour begins, the corps members live primarily in buses and school gyms, and they rarely stay in one town for more than one night. Most of their meals are provided by the chuck wagons that travel with the group. According to Kuzma, the food is fairly good and nutritious. He eats far less junk food over the summer than he does throughout the year at college. Nevertheless, according to his daily journal entries, he consumes a lot of peanut butter and jelly sandwiches.
The Blue Knights compete against approximately 20 other division 1 drum corps throughout the summer. Competitions are held 3-5 nights per week throughout the country and each corps competes approximately 30 times before heading to the final round of competition in mid-August. When the corps members are not competing or traveling, they march in local parades and spend time refining their shows. Days off are rare and treasured events.
Throughout his journal, Kuzma describes the ups and downs of his friendships and the stresses that relationships endure when approximately 150 people live and work closely together for 3 months. He describes the fatigue of long rehearsals and the elation of good performance scores. He describes the joy of a successful season and his sorrow at the summer's end. Most importantly, he shares the many lessons that the drum corps experience taught him about discipline, commitment, physical and psychological endurance, patience and communication. For Kuzma, the drum corps experience is not merely about marching, playing and competing. It is, ultimately, about developing skills and work habits that he will take with him long after the last note has been played.
Due to its specialized subject matter, this book will appeal to a fairly small group of readers. Nevertheless, there are some people who will benefit greatly from reading this book. Anyone interested in joining a drum corps should read this book. Anyone who is the parent of a drum corps member, or a prospective member, should read this book. In fact, drum corps fans of all ages will enjoy reading this book. For readers such as these, Kuzma's book is a goldmine of honest, inside information about the drum corps experience.
Saturday, February 10, 2007
FRAMED!
Publisher: HRD Press
ISBN: 0-87425-873-1
People make hundreds of decisions every day. Most decisions are either so trivial or so routine that we don’t even think about the processes we follow to make them. In fact, we probably don’t even realize we are applying any processes to our decision-making. Our dilemmas arise when we must make significant decisions: who to marry, what career to pursue, where to live . . .. Are there any useful models we can apply to decisions like these? Dr. Hari Singh would answer that question with a resounding, “yes!”
If you think a business professor’s account of decision-making is likely to be dry as dust, think again. Dr. Singh uses a remarkably creative “frame” to present an abundance of scholarly material. Rather than explaining concepts deductively or formulaically, Dr. Singh enfolds those concepts in the frame of a novel. Moreover, Dr. Singh’s uses the classic framing technique of enclosing a story-within-a-story. Thus, the story, the concepts and the models are literally “framed” in multiple layers.
The outer frame of the story is a conversation between two brothers. Chris, who must soon make some critical decisions, has come to his elder brother, Larry, for advice. Larry could dryly explicate Benjamin Franklin’s Balance Sheet method, or the Weighing Attributes and Ranking Scores method, or the Scenario Strategies method of decision-making and then tell Chris to select a model from that menu. He doesn’t do that. Instead, Larry tells Chris how he first learned, through two life-changing experiences, to apply all of those decision-making models at appropriate times.
The first life-changing experience, which provides the inner frame of the story, is Larry’s account of a decision-making course he took in business school. This is the primary context in which academic concepts and models are introduced. Dr. Singh uses the dialogue between the students and their professor to explain and clarify the subject matter. The students’ learning experiences, however, are not confined to the classroom. The students, by means of a case study, demonstrate how the ideas discussed in class can be applied to real-world situations. To this point, the concepts, models and case study have been set primarily in a business school context. But Dr. Singh does not stop there.
The second life-changing experience, which provides the fascinating (dare I say “fun?”) core of Larry’s story, is his application of the knowledge acquired in his business course to solve a murder mystery. Thus, Dr. Singh cleverly transfers concepts derived from a wide range of academic disciplines to an entirely new context and demonstrates that they can be used, literally, to resolve all manner of dilemmas. One could even say that it would be appropriate to view these ideas as life skills rather than mere business or decision-making tools.
Not only does Dr. Singh present his material in a novel (pun intended) context, he uses a variety of mnemonic tools and acronyms to assist the reader’s retention of the material. I have not had the privilege of attending any of Dr. Singh’s classes but I suspect that he is an outstanding teacher as well as a scholar. He has published numerous journal articles and served as a consultant for a variety of organizations and government agencies. This book is merely the latest addition to his substantial list of accomplishments.
I highly recommend this book to anyone who is interested in management, decision-making, group dynamics and the like. In addition to acquiring decision-making skills, readers of this book will gain a keen understanding of human nature and interaction. For that reason, in addition to being fruitfully used as a textbook in collegiate courses across a range of disciplines, this book should be required reading for executives and management professionals in all business (including non-profit organizations) and government agency contexts.
Sunday, February 04, 2007
Pilgrim Heart
Author: Darryl Tippens
Publisher: Leafwood Publishers
ISBN: 0-9767790-7-2
Wednesday, January 31, 2007
Minutemen: The Battle to Secure America's Borders
Authors: Jim Gilchrist & Jerome R. Corsi
Publisher: World Ahead Publishing, Inc.
ISBN: 0-9778984-1-5
On the other hand, Gilchrist & Corsi studiously avoid acknowledging that many, if not most, of the businesspeople who employ illegal immigrants are conservatives and Republicans. They agree that those who employ illegal immigrants contribute to the problem, but, unlike their approach to left-wingers, when they talk about employers (which they don’t do often), they never name names or identify political leanings. Recurrent and obvious biases such as these severely undercut their arguments.
Friday, January 19, 2007
Rhythm is Our Business
Publisher: The University of Michigan Press
ISBN: 0-472-11553-7
For more than a decade, from the mid-1930s until the late 1940s, Jimmie Lunceford’s Orchestra (aka: the Harlem Express) was acknowledged as one of the leading jazz bands of the swing era. The group was famous for its rhythmic precision and “bounce,” its rich sonority, its discipline and its impeccable showmanship. Musically, the Harlem Express did it all: toured the USA and Sweden, played radio gigs, clubs and dances, cut dozens of hit records. . . . Socially and politically, the Harlem Express dismantled racial barriers; Lunceford was one of the first black bandleaders to hire white musicians and composers, and his group played for black, white and desegregated audiences without discrimination. Jimmie Lunceford’s band was highly regarded by musicians, critics and audiences, all of whom were stunned when Lunceford died of an apparent heart attack at the age of 45. As a tribute to their leader, the band tried to stay together, but the effort was short-lived; the group just wasn’t the same without the leader who had molded and guided them for so long. When Lunceford died, the heart and soul of the Harlem Express died with him.
Rhythm is Our Business is Eddy Determeyer’s painstakingly researched chronicle of the rise, peak and collapse of Lunceford’s orchestra. Determeyer gathered his material from nearly five dozen interviews, and more than four dozen journals, newspapers and books. In addition to the endnotes and bibliography, Determeyer includes an extensive discography of the Harlem Express’s recordings.
Determeyer traces Lunceford’s early years in Oklahoma City and Denver and his college years at Fisk University. He recounts Lunceford’s brief career as a high school music teacher in Memphis and describes how Lunceford and his students transformed themselves from a local sensation to a top-notch band based in New York City. Determeyer reveals the financial and personal tensions that arose within the group and discusses the personnel changes that gradually altered the band’s character and style. He offers intimate details about cooperation and competition between the New York jazz bands, and about the struggles between the musicians’ union, radio stations and recording companies. Perhaps most intriguingly, Determeyer reconstructs the details of Lunceford’s last day and puts forward his theory regarding the leader’s untimely demise.
Readers interested in the histories of the Harlem Express and the mid-twentieth century jazz scene (particularly in New York City) will find this book highly satisfying. Those who want to learn about Jimmie Lunceford himself will find such information sparse. This lack of detail is not Determeyer’s fault. Lunceford was an intensely private man who was barely known by anyone, including those who lived and worked with him for nearly twenty years. Determeyer probably has uncovered just about anything that ever will be known about Jimmie Lunceford, the quiet, clean-cut, clean-living man who loved music, sports and aviation and had once loved W.E.B Dubois’s daughter. Aside from those few personal details, the story of the Harlem Express is also, for the most part, the story of Jimmie Lunceford. Rhythm Is Our Business is a well researched, finely written book. Readers interested in jazz history will certainly want to add this volume to their collections.
Sunday, January 07, 2007
Pornography: Film and Culture
Editor: Peter Lehman
Publisher:
ISBN: 0-8135-3871-8
Historical Context
The first two essays, both of which first appeared in 1980, place pornography in the social, economic and ideological climate of
Current Directions
The first essay in this section examines a body of pornographic literary and video texts found in Penthouse Letters. This examination is followed by a study of the transition from pornography transmitted via film technology to a video-based form, a shift that significantly affected the economics, production and distribution of pornography. Formal, technological and economic transitions of the past two centuries have been accompanied by legal challenges, which are discussed in the next essay. This legal discussion precedes an analysis of the role of comedy in pornography in which the author argues that, given pornography’s intensely personal subject matter, comedy must be, and frequently is, handled with great care. The next essay discusses the prevalence of racism, particularly with regard to Asians, in pornography. This discussion is followed by an examination of Internet pornography, which, the author contends, reinforces “white privilege” to the detriment of other groups, which are either excluded entirely (Native Americans) or denigrated by the perpetuation of longstanding, harmful stereotypes (African Americans and Asians). The book’s final essay discusses the problems that have arisen because most research on pornography does not attend to the perspectives of the millions of people who consume it. The author contends that inclusion of consumers’ perspectives would dispel, or at least counterbalance, many of the myths and misunderstandings that dominate public discussions of pornography.
Given this book’s subtitle, it is not surprising that it focuses primarily on pornography as a film genre and pays scant attention to pornographic art and literature, both of which have far longer histories than pornographic films. Given the astonishing amount of pornography that has been available historically on film and is available currently via videotapes, DVDs and the Internet, this is certainly a legitimate and fruitful area for an inquiry into pornography’s aesthetics, forms and social functions.
This is an outstanding collection of essays. The five female and eight male authors who contributed to this volume hold a range of positions regarding the aesthetic, social and personal values of pornography. Notwithstanding their individual proclivities, they all agree that pornography is a cultural phenomenon that should be examined with professional care and integrity. As they demonstrate through these essays, for better or worse, pornography plays at least four significant social roles. First, it provides insight into social and cultural attitudes regarding sexual norms at particular moments in time. Second, it serves as a powerful vehicle for promoting or excluding particular sexual practices. Third, it provides insight into race and class issues that pervade all aspects of socialization. And fourth, it provides a norm by which many individuals define and measure their sexual identities.
Readers interested in film history will benefit from reading this book, as it provides a good grounding in the development of a frequently overlooked film genre. Additionally, readers interested in sexuality studies will find much useful material here, as will readers interested in critical race, class and gender studies. On the other hand, readers offended by sexually explicit material, or material that may not align with their convictions regarding pornography’s role in society, will likely want to steer clear of it.
Wednesday, January 03, 2007
Furious Pursuit
Authors: Tim King & Frank Martin
Publisher: WaterBrook Press
ISBN: 1-4000-7149-6
According to King and Martin, many adherents of the Christian faith expend tremendous amounts of time and energy pursuing God. They struggle to spend more time in prayer, more time in Bible study, more time in worship services, more time doing charitable works in churches and communities, to be more faithful, to be more obedient. . . . Is it any wonder, ask King and Martin, that many Christians feel spiritually, emotionally, psychologically, mentally and physically exhausted? Moreover, in addition to being utterly drained, Christians often feel isolated from the God they pursue so passionately. Furious Pursuit is King and Martin’s eloquent response to Christians who are tired of chasing God.
In Furious Pursuit, King and Martin set out to demonstrate that, rather than running after God, Christians can rest comfortably in the knowledge that God is running after them, before them and beside them all the time. This is a wonderful idea that, if true, or at least warranted, should set many Christians at ease. In the course of introducing their thesis, King and Martin say this:
What if I could prove that God has never gone a minute without thinking of you, whispering in your ear, I’m right here? What if I could show you that God not only pursues you day by day, minute by minute, but he actually screams for your attention (p. 7)?
This is an ambitious undertaking. For one thing, what qualifies as “proof” in any matter is often contentious; in matters of faith, agreement regarding what constitutes “proof” of any claim is nearly impossible to attain. Nevertheless, since King and Martin have promised that they will prove their claim, the reader is justified in expecting some closely reasoned arguments to be offered in support of that claim. Please note that, throughout this critique, I use the term “argument” solely as a technical term; it should not be read as an emotional or confrontational term. A logical argument follows particular rules of induction, deduction or analogy and is deemed weak or strong according to the manner in which these rules are applied. That is the only sense in which I use the term here.
Many of King and Martin’s arguments are offered in the form of analogical reasoning. In fact, the entire book is based on a romantic analogy that posits God as the courting lover of humankind. Although analogy is a legitimate, time-honored form of argumentation, it is also one of the weakest. Analogical reasoning only works insofar as the analogy is plausible. King and Martin apparently assume that their analogical premises can be stipulated and will be readily accepted. For example, one author tells of his relationship with his teenaged son. The author is thrilled that, even though his son is virtually independent of his father, he chooses to spend time with his dad. The reader is supposed to accept the analogous argument that God is equally thrilled when we, his children, choose to spend time with him, our heavenly father. Is this analogy valid? Why or why not? What biblical and theological foundations support this analogy? These questions bear examination before one can accept the plausibility of this argument.
In addition to several analogies, Martin and King offer some intriguing biblical exegesis to support their claim. For example, their explanation of the covenant between Abram and God is insightful. This passage lays a strong foundation for their claim of God’s ongoing faithfulness regardless of human fickleness. Their discussions of the books of Hosea and Jonah, and the crucifixion of Jesus Christ are also strong arguments for their thesis. The book would have benefited greatly from more analyses like these and fewer heartwarming anecdotes.
It should be acknowledged that Martin and King are writing for lay people, not scholars. Nevertheless, authors who purport to offer proof of a claim should remember that folksy anecdotes do not prove anything, they simply keep readers engaged. The book is full of stories that, even though they entertain and uplift the spirit, do not further reasoned arguments.
Moreover, assertions are not arguments. Take, for example, the statement that “The Story of God has been perverted into a man-made story of fear, and that breaks God’s heart” (p.33). This statement is a stirring assertion, but I can’t help wondering, how do we know what breaks God’s heart? What are the biblical and theological bases for such a claim? The fact that claims like these are rhetorically pleasing does not render them sound bases for arguments.
King and Martin’s notion that God never stops pursuing deeper relations with human beings is refreshing. At points throughout the book the authors began laying a solid foundation for their claim but they eventually fell short of delivering the promised proof. Still, Christians who are tired of trying to be good-enough-to-get-to-heaven will likely find this book comforting and encouraging.
Monday, December 11, 2006
A Scientific Search for Religious Truth
Publisher: Bridgeway Books
ISBN: 978-1-933538-61-7
Phil Mundt, a retired geologist reared in a Protestant family, spent four years researching and writing this book, in which he endeavors to
- reconcile misunderstandings between science and religion and
- answer religious questions that he wrestled with throughout his life.
Mundt accepts the general validity of the Big Bang theory, but, citing mathematical evidence, disputes that the universe could have arisen by chance. He argues that scientists should accept intelligent design theory as a plausible alternative to the chance and complexity theories that are currently favored by many. Mundt contends that many secular humanist scientists are intellectually narrow-minded and dogmatically predisposed to reject all theories that allow, in any way, for divine activity in the universe. Mundt takes such scientists to task for rejecting out of hand all theories that do not rest on premises that are identical to, or at least compatible with, theirs.
Mundt also accepts the general validity of evolutionary theories and urges conservative religionists to cast off their dogmatic predispositions and stop rejecting all evidence that contradicts a literal interpretation of the first eleven chapters of Genesis. He notes that many contemporary Jewish rabbis and Christian theologians interpret these chapters poetically and allegorically rather than literally. He also cites documents issued by Pope Pius XII and Pope John Paul II that affirm the validity of evolutionary theories. Mundt proposes that religionists could extend an olive branch in this debate by offering a “scientific paraphrase” of Genesis that incorporates accepted scientific facts, such as the age of the earth, etc.
The historical discussions of Middle Eastern religions require a shift from the methods and propositions of natural science to those of social science. Thus, even though Mundt presents a good case, from a social scientific perspective, for accepting the validity of Jesus’ resurrection, natural scientists will not find this argument persuasive. Nevertheless, Mundt is to be commended for including relevant data from a range of disciplines in his studies.
The final chapter of this section, entitled, “Final Thoughts,” rehashes, frequently verbatim, material from the previous chapters. The chapter should have been excluded, as it did not enhance Mundt’s argument in any way.
The book’s second section, labeled a Scientific Annex, provides much interesting material regarding the evolution of the universe, the evolution of life on earth and ongoing scientific investigations in genetics. Although this material is fascinating, it does not advance Mundt’s stated purpose of reconciling science and religion. If this section were deleted, Mundt’s argument would not be hindered. Mundt acknowledges this in the book’s introduction, where he states that this material is merely included for those who are interested in reading further about the science involved in his arguments.
Notwithstanding Mundt’s purpose, certain scientific and religious tenets will never be reconciled conclusively. Jesus’ resurrection, for example, was a singular event that can not be replicated and tested under laboratory conditions. And the initiation of the Big Bang may never be scientifically determined either, as it was also a singular event that cannot be observed or replicated in accordance with current scientific norms. The truth of both of these propositions, to name just two, can only be inferred from available evidence. Jesus’ resurrection continues to be a bone of contention across religions and the precise mechanisms of evolution continue to be debated among scientists. These controversies, and others, are likely to continue into the foreseeable future.
A Scientific Search for Religious Truth offers intriguing material that will interest readers seeking a better understanding of the historical and contemporary conflicts between science and religion.
Wednesday, December 06, 2006
the lost years
Publisher: Jeffers Press
ISBN: 0-9777618-1-9
Told from the complementary perspectives of an addict and her mother, The Lost Years is a rich chronicle of drug and alcohol addiction and recovery from those addictions. Kristina Wandziak describes her long, painful slide into addiction, crime and life on the streets. Constance Curry, Kristina’s mother, describes the denial and co-dependence by which she unwittingly, and certainly unwillingly, facilitated her daughter’s addictions. Together, these joint accounts reveal the personal and familial complexities that contribute to and derive from addiction.
To all outward appearances, Kristina Wandziak lived a charmed life. She lived in a beautiful home in a picturesque town near San Francisco. She was intelligent, athletic, pretty and popular. Similarly, Constance Curry appeared to have the perfect home and family. This picture of perfection was badly marred, however, by the presence of a verbally abusive, alcoholic husband and father. Behind the closed doors of their lovely home, Kristina, her three siblings and Constance lived in inexorable fear and tension.
Kristina was thirteen years old when she sneaked her first swig of vodka from her parents’ liquor supply. This is Kristina’s account of that first drink:
slide over my tongue. . . . It was wonderful. . . .
I felt incredible. . . . Nothing was ever the same
after that night. I had found the secret to life. . . .
Increasingly, the desire to drink grew strong in me (p. 9).
Constance noticed her daughter’s odd behavior that night but chose to ignore it because she was busy hosting a party. She tells it this way:
Kristina was acting a little funny.
But I was wrapped up in the party,
so I didn’t dwell on it. . . .
I felt a queasiness in my stomach, but . . .
I didn’t know how to listen to my gut.
I wish I had listened (p. 12).
As the story continues, Kristina describes her physical, emotional, social and psychological decline. When her parents place her in rehabilitation programs, she promptly runs away. She drops out of school and descends into a life of crime to support her habits. At age seventeen, she sees abortion as the only solution to an unwanted pregnancy. Eventually, she ends up living on the streets of San Francisco: homeless, filthy, isolated and filled with self-loathing.
As Kristina declines deeper into addiction, Constance struggles with the effects Kristina’s addictions have on her and her other three children. Constance slowly realizes that she must make two radical changes in her life if she is to save her remaining children from ruin. First, she must divorce her abusive husband. Second, Kristina must not be allowed to have any further contact with the family until she agrees to seek treatment for her addictions. As painful as these decisions are, they ultimately enable Constance, Kristina and the other children in the family to rebuild their lives.
Finally, at age twenty-one, Kristina willingly enters a rehabilitation program and her mother agrees to pay for her treatment. Moreover, Kristina’s mother and siblings attend group therapy sessions in which they and Kristina examine the issues that led to and arose from Kristina’s destructive lifestyle. Kristina’s recovery is long, slow and difficult. She discovers that giving up drugs and alcohol is only a small part of the battle she must fight to build a life. She is mortified when she tries to complete job applications and realizes
I had no address, no phone number,
no previous work experience and no education.
I could not put down one person as a reference.
I felt so lame and helpless (p. 202).
Fortunately, Kristina’s story does not end there. She gets a job and eventually moves into increasingly responsible positions. Now, she runs a successful addictions intervention program. Constance, similarly, has taken the lessons learned from her ordeal and become a specialist and lecturer in the fields of addiction and family recovery.
The Lost Years is a gritty, often grim, account of the horrors of addiction. More importantly, though, it is a book about hope and redemption. Kristina can never relive the years of her youth that she wasted on drugs, alcohol and crime. Constance can never recover the sleepless nights she lost wondering if her daughter was alive, warm or safe. Nevertheless, both of them have moved beyond addiction and its effects, beyond the trials of recovery, to lives of contentment, fulfillment and purpose. That inspirational message is the reason this book should be read by anyone whose life is affected by the tragedy of addiction.
Monday, December 04, 2006
Thanks for the Memories: Love, Sex & WWII
Publisher: Praeger Publishers
ISBN: 0-275-98879-1
The USA’s official involvement as a combatant nation in World War II lasted just over 3.5 years. During that period, approximately 16 million young adults, males and females, enlisted in the various branches of the US armed forces. They trained in military bases scattered across the USA. They served in Europe, Africa and the Pacific. They left loved ones behind and met loved ones abroad. Their lives were brutally disrupted and they inevitably disrupted the lives of others. In Thanks for the Memories, Jane Mersky Leder examines the numerous ways in which World War II changed American soldiers, families, communities and culture. She explicates the war’s immediate effects on American society and argues that wartime disruptions laid the foundations for the later cultural upheavals of the 1960s and 1970s.
Using material gleaned from magazine articles, news clips, contemporary advertisements, hundreds of interviews with elderly veterans and dozens of intimate letters, Leder immerses readers in the mindset of mid-twentieth century America. She describes the rapid alteration of social and sexual mores as young men and women, liberated from the customary constraints of family and community life, and spurred by deep uncertainty about their futures, explored their burgeoning sexuality. She describes hastily contracted marriages and the ordeals of wives who followed their husbands across the USA from one base to another, never knowing when overseas assignments would precipitate long separations. She describes the loneliness of soldiers spread around the globe, the longings of spouses left behind, and the inevitable infidelities that followed on all fronts. She discusses cultural and military prejudices against gays, lesbians and ethnic Americans, particularly African Americans, who fought for democracy abroad yet endured fierce obstacles in their own pursuits of life, love and a little bit of happiness. She discusses the ravages of sexually transmitted diseases and the dilemmas of unwanted pregnancies. And she describes, heartbreakingly, the difficult transitions of soldiers who returned home to wives who were reluctant to leave the workforce and surrender the delicious independence they had tasted for the first time in their lives. In short, Leder examines every aspect of love, sex and marriage as they were transformed throughout and after World War II.
In addition to being based on a substantial, well-documented body of research data, Thanks for the Memories is very well written. Leder captures the reader’s attention quickly and keeps the reader engaged throughout a well constructed, well paced presentation. The material is appropriately balanced between statistical information, scholarly discussion and heartwarming anecdotes. The text is enhanced by two photo essays depicting wartime couples, advertisements and celebrities. The stories of the photo subjects are shared throughout the book and the significance of the celebrities and advertisements is explained at appropriate points. All of the material – photos, interviews, advertisements, personal correspondence, etc. – is well integrated and easily digested.
Thanks for the Memories is one of those rare books that one can either read quickly or savor slowly. At times it is fun and witty; at other times it is poignant and thought-provoking. All who read it will gain insights into the natures of humanity, war, peace and love. Readers who enjoy social history, as well as World War II buffs, will want to include it on their reading lists.
Saturday, November 25, 2006
Dark Journey Deep Grace
Publisher: Leafwood Publishers
ISBN: 0-9767790-2-1
One phone call in April 1994 changed Roy Ratcliff’s life forever. The call came from a fellow minister who wanted to know if Ratcliff would preside over the baptism of an inmate who was incarcerated in a prison near his home. Ratcliff had never had any experience with prison ministry. Nevertheless, he agreed to drive to the prison and meet with the prisoner. Upon being satisfied that the prisoner had a proper understanding of baptism’s purpose, Ratcliff would make all the necessary arrangements. Ratcliff just needed one more piece of information: who was the prisoner making the request? The answer: Jeffrey Dahmer.
Ratcliff, like everyone else living in Wisconsin in the 1990s, was familiar with Dahmer’s horrific story of torture, murder, necrophilia and cannibalism. When Ratcliff met Dahmer in late April 1994, he was surprised at Dahmer’s quiet demeanor, his fairly lean frame and his small hands. Satisfied that Dahmer understood the meaning of baptism and that his desire was sincere, Ratcliff made arrangements for Dahmer’s baptism in May 1994.
After Dahmer’s baptism, Ratcliff continued meeting with him for weekly Bible studies and discussions. Little did they know that, in late November 1994, their friendship would be severed by Dahmer’s brutal murder at the hands of another prisoner.
His friendship with Dahmer changed Ratcliff’s life in several ways. First, the responses of other Christians to Ratcliff’s ministry with Dahmer challenged Ratcliff to think deeply about the concepts of mercy, grace and justice. Some Christians encouraged Ratcliff’s efforts, others believed Ratcliff was being conned and still others believed Dahmer was too evil to be forgiven. Second, Ratcliff’s belief in Dahmer’s sincerity and his friendship with Dahmer led him to believe more deeply in God’s unconditional love. Third, following his ministry with Dahmer, Ratcliff became involved in several other prison ministries, activities that he is still engaged in a dozen years later.
Ratcliff states unequivocally that God can and does forgive the Jeffrey Dahmers of the world. Ratcliff also states unequivocally that divine forgiveness does not expunge the need for earthly justice. Ratcliff believes that people who cannot understand these distinctions are confused about the natures of both God and society. Social justice required, rightly, according to Ratcliff, that Dahmer should serve out his sentence regardless of his spiritual condition. Ratcliff reports that Dahmer also accepted his penalty as a just one. Neither of these men ever viewed spiritual conversion as a “get out of jail free” card. According to Ratcliff:
accomplished was apparent.
No one said Jeff was no longer guilty of his crimes.
He would not be released from prison, nor should he be,
dependent upon his baptism.
Baptism does not take away crimes. It addresses sins.
The issue in baptism doesn’t concern justice in the society.
It concerns the forgiveness of God. . . .
Jeff’s crimes cry out for justice. . . .
No one understood this quite as well as Jeff” (pp. 85-86).
Dark Journey Deep Grace is a profoundly moving story, an unpretentious chronicle of an unlikely friendship that developed around a seemingly unlikely faith. Christians who enjoy stories of personal testimony will find this book interesting, as it offers insights into the spiritual lives of two men, Ratcliff and Dahmer. They should also find it uplifting, because it offers the promise of present and future redemption to all people, regardless of their past transgressions. Finally, readers of any faith, and even people with no faith, who read this book will be challenged to reconsider their ideas about God, evil and justice.
Tuesday, November 14, 2006
Poetry Confessions
Publisher: InfinityPublishing.com
ISBN: 0-7414-2926-8
Starting over takes a lot of compromising.
We both are good at prioritizing (p. 28).
The cadence created by this couplet’s irregular meter is distinctive and charming. And the unusual rhyming of the words “compromising” and “prioritizing” is creative. Passages such as this reveal that Briscoe is quite comfortable working with words and is able to write in a uniquely expressive manner.
Unfortunately, refreshing moments like these are sometimes offset by lapses into truly hackneyed passages, such as this one:
. . . falling in, and out, of love,
and asking forgiveness from the heavenly Father above (p.4).
The “love-above” rhyme is nauseatingly overused in religious poetry and song lyrics. That rhyme, plus the conjunction of the phrases “falling in, and out, of love” and “heavenly Father above,” struck me as an instance in which the author resorted to using well-known, well-worn phrases instead of creating unique ways to express his ideas.
Briscoe’s greatest weakness as a poet is that, apparently, he can’t live with rhyme and he can’t live without it. The English language lends itself readily to rhyme, which is why so many English-language poets employ it. While this amenability to rhyme is one of the English language’s greatest assets, it is also the source of an extraordinary amount of banal verse. Many English-language poets know, in their heads, that poetry doesn’t always have to rhyme. Nevertheless, it’s extremely difficult to escape the notion, in their hearts, that poetry ought to rhyme. At times, Briscoe seems to be stuck in this quandary. The result is that much of his rhyme appears to be accidental or incidental rather than intentional. It is not unusual for him to waiver between rhymed and unrhymed lines within the space of one poem, or even within a stanza. This inconsistency is disconcerting. If, in a particular poem, he intends to reject rhyme, then he should reject it throughout. If, in a particular poem, he intends to employ rhyme, then he should employ it with discipline and consistency throughout. In their current forms, many of the poems in this collection are passionate and expressive, but incoherent as poetry.
I admire Briscoe’s passion and his willingness to explore the complexities, frailties and imperfections of human relationships. He is an able writer and I look forward to seeing him develop his voice and style in the coming years. Poetry Confessions is more compelling as a story, however, than as a collection of poetry. If you are looking for good poetry, you won’t find very much of it in this book. If you enjoy delving into new story forms, however, you may find Poetry Confessions intriguing.
Sunday, November 12, 2006
How Children Become Violent
Publisher: Acanthus Publishing
ISBN: 1-933631-48-1
It seems that hardly a month goes by in which Americans don’t hear of violence involving children. Sometimes, children assault or kill adults. Often, adults assault and kill children. And far too often, children assault and kill other children. Repeatedly, we gather in our lunchrooms, on our subways or in our churches and ask each other: Why did this happen? What is this world coming to? What can we do to prevent this from happening again?
In How Children Become Violent, Dr. Kathryn Seifert has provided some answers to these questions. In the first section of the book, Seifert discusses violence and disrupted attachment patterns. This section is filled with anecdotal evidence from Seifert’s own travel and experiences, plus an array of statistical evidence. Seifert posits that a significant cause of violence occurs when children do not have opportunities, very early in life, to development normal, healthy attachment relationships with caregivers. The reasons for these disruptions are varied and the consequences, frequently, are severe. Seifert bases her theory on lessons learned in more than three decades as a clinician, as well as an extensive body of research conducted in the past several decades by many scholars. Lawrence Kohlberg’s Six-Stage Theory of Moral Development provides a particularly significant foundation for Seifert’s theory. Linking her theory to Kohlberg’s, she uses the latter’s ideas as the basis for her analyses of some well-known American serial killers, such as Ted Kacynski, Ted Bundy and Charles Manson.
In the second section of the book, Seifert discusses means for assessing whether children (and adults who survived troubled childhoods) suffer from disrupted attachment patterns or other problems. This section is filled with brief descriptions of various instruments that measure psychological health.
In the third section, Seifert describes various treatment methods for working with children and adults who suffer from disrupted attachment patterns. Similar to her discussion of the assessment tools, Seifert’s discussion of each treatment is brief.
The book’s final chapter, written by a colleague of Seifert’s, discusses a school-based mental health program in which school districts and families can work together toward early diagnosis and violence prevention. Throughout the book, Seifert emphasizes that families and communities must be involved in preventing childhood attachment disruptions. In Seifert’s experience, it is not enough to treat children who suffer from disrupted attachment patterns. Their families, particularly their primary caregivers, must be involved in the treatment and often require treatment themselves. Moreover, since violent children frequently harm others outside of their families, violent children are ultimately a community concern. School-based programs offer a natural juncture for families and communities to work together.
Overall, Seifert’s book is filled with a wealth of interesting material. Unfortunately, I had difficulty determining what audience Seifert intends to reach with this book. The first section, with its wealth of anecdotal material, is written in a manner that appeals to lay people. Nevertheless, Seifert includes some solid scholarly information here. This is not mere psychological pabulum for the masses. The second and third sections, however, appear to be addressed to professional audiences. The second section is reminiscent of the literature review one finds in research papers, theses and dissertations. Much of the information is rather technical and would appeal primarily to scholars and practitioners in the field of psychology. The third section, with its interesting descriptive overviews of treatment methods, seems too superficial to offer much for practicing professionals and scholars. It could, however, be useful material for college students who may be searching for their particular professional niches.
Another indication of Seifert’s apparent confusion regarding her intended audience is the inclusion of material concerning childhood violence in countries other than the United States. To be sure, this is fascinating and important information. Unfortunately, however, Seifert does not tightly tie these issues together with the rest of the book, which focuses almost exclusively on an American context. Ordinarily, I would heartily applaud Seifert’s effort to avoid the cultural myopia that afflicts many Americans. In this case, however, Seifert’s message would be clearer if her focus was more centered.
How Children Become Violent should be of interest to lay people with a strong interest in psychology, criminal justice and the like. Be warned, however, that you’d better be familiar with research methodology and lingo, because the book’s middle section is laced with it. The book should also be of interest to college students majoring in psychology, criminology, or other related fields, who are exploring possible specific directions for their careers, as it provides a good basic grounding in the psychology of violence. As Seifert admits, there is much more work to be done in this field. To her credit, she’s taken a solid first step in analyzing and documenting an acute problem. More importantly, she’s also pointed out possible directions for solving that problem. These are achievements for which all of us should be grateful.
Saturday, November 11, 2006
Sex Secrets of an American Geisha
Publisher: Hunter House Publishers
ISBN: 089793-490-3
Are you a single woman who is ready to settle into marriage? Conant assures you that, if you follow her advice, you can achieve that goal within twelve to eighteen months.
Are you a married woman seeking to reignite the sparks of passion in your marriage? Conant assures you that, if you follow her advice, you can achieve that goal.
The key, in both cases, is to become an American geisha.
According to Conant, the Asian geisha is an independent businesswoman, an entertainer who rarely has sex with her clients, whose job is simply to help men relax and feel positive about themselves as men. She achieves these goals by establishing a pleasing, feminine contrast to their masculinity. When she does her job well, they seek her company, rather than another geisha’s, again and again. Similarly, Conant’s American geisha is an independent, classy, sexy woman who attracts men to her so that she will be able to choose from among several suitable candidates the one whom she wishes to marry.
In Conant’s view, the idea that geisha are submissive and passive is mistaken. Even though geisha are feminine, cordial, pleasant women to be with, they are also women who think and work independently, set goals for themselves and carefully map out the plans they will follow to reach those goals. They are strong women who are capable of thinking and acting autonomously and they only spend time connecting with “good” men who highly value their company.
The first section of Conant’s book deals with developing “geisha consciousness,” by which Conant means becoming aware of one’s self-worth and sexuality as well as assessing one’s beauty and femininity. She cautions her readers not to seek conformity to an unrealistic body type. Instead, she suggests that all women should seek to reach and maintain “ideal” weights for their particular frames. Additionally, she stresses emphasizing one’s most attractive features by careful use of wardrobe, cosmetics and good grooming rather than surgery. She deals with beauty, particularly weight management, in more depth in the book’s third section.
The second section of the book deals with sex secrets that will keep men coming back to one rather than seeking out another mate. In this section Conant explicitly discusses a variety of sexual techniques and emphatically does not recommend promiscuity. Instead, she stresses that a sexual relationship should develop alongside of a companionable relationship that progressively reaches deeper stages. Just as the Asian geisha will only have sexual relations with clients who make significant commitments to her, the American geisha will only have sex with partners whom she is willing to consider marrying. And some may choose to refrain from intercourse until marriage. If an American geisha knows that a particular man is not one she considers a suitable marriage partner, then she should not waste either her time or his in a dating or sexual relationship that will ultimately be futile.
The book’s third section deals with planning for marriage. Conant suggests that her readers should identify and write down specific goals they wish to achieve in love and marriage as well as in their personal and professional development. She further advises them to write down precise attributes that they desire in their mates and emphasizes, here and throughout the book, that American geisha should only spend time with men who are good for them. Since the exact characteristics of a “good” man will vary for different women, they must articulate their relationship goals if they hope to use their dating and courtship time wisely.
This is also the section where Conant outlines fully her “plan” for weight control. This plan is based primarily on self-awareness. Conant does not prescribe a particular diet or exercise regimen. Instead, she advises her readers to monitor their weight on a daily basis, eat sensibly and adopt a moderate exercise program that suits them. Generally speaking, the theme of the entire section is self-awareness. The American geisha is aware of her physical, psychological, emotional and social needs, attributes and preferences.
The final section of the book deals with dating, love and marriage. Conant stresses that the goal of an American geisha is an enduring marriage, not a lavish wedding. Accordingly, she offers common-sense “rules” for maintaining a loving relationship. Some of these are addressed to women, some to men and others to couples. Conant advises that the American geisha’s highest priority, regardless of whether she is a soccer mom or a CEO, is to ensure that her husband is happy and fulfilled in his relationship with her. It is when she keeps this priority in its proper place that the American geisha will be most fulfilled.
Sex Secrets of an American Geisha does not contain any groundbreaking research or new data. Certainly, all of the information contained in this book can be found in dozens of other sources. And Conant is humble and honest enough to include, and recommend, a detailed list of the references she utilized in her research. The appeal of Sex Secrets lies in Conant’s creative ability to take a fairly ordinary body of knowledge and wrap it in the glamorous framework of the geisha mystique. Conant successfully uses this framework to draw in her readers and hold their attention while she offers practical advice. Even though this book is addressed primarily to single women, married women will likely find some useful hints here too. Who knows? Maybe men will enjoy it too!
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Sex Secrets of an American Geisha: How to Attract, Satisfy and Keep Your Man (Hunter House Publishers). Available in bookstores; may be ordered directly by calling 1-800-266-5592.